The theological dynamism of the Holy Family is challenging to comprehend, but easier to grasp is the human dynamic. Jesus was raised by two saints, but Joseph and Mary were not saints while they put in the work. Mary was freed from the inclination to sin, but Joseph was not, and neither were exempted from the challenges of human existence. Relationships, economics, health, all of these factors weighed on them. They had to choose to overcome this crucible.

Mary’s place of reverence is well deserved, and meets the historical context. In feudal times, the queen was not the King’s wife, but rather his mother. After all, she was the woman who gifted the kingdom the King and thereby contributed significantly to its stability. That context aside, it would be odd for us to so properly venerate Christ the King and forget all about the people who raised and cared for Him.

Participation in the mystical body of Christ means that we accept Jesus’ parents as our own spiritual parents. Joseph was silent in Scripture and has made few apparitions since his death, while Mary has taken on a much more active role in Church history. In countries around the world, she has appeared, always careful to match the cultural conditions in which her presence is revealed. In local dialect and fashion, she brings messages of great importance. This is the act of a mother gently watching over her children.

Mary sees herself as mother to each of us, in a real and concrete way. This is not a room mom or a house mom, a relationship in a communal form; this is direct and personal connection to each of us. It is the desire of her heart to help us in any way she can, ensuring our safe return to Heaven to be with her Son. This is why the Memorare highlights the reliability of her intercession; a mother would never ignore the heartfelt wishes of her children.

She desires a deep, personal, and warm relationship grounded in real human love, that always points to God. It’s a relationship we should cultivate constantly.