Catholic Husband

Love, Lead, Serve

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Spiritual Bankruptcy

I’ve spent a lot of time reflecting on the mass shootings gripping our society. Young men, disaffected and isolated, suffering from mental illness, take up arms and attack unsuspecting victims in acts of extreme violence. These events are things that we’re used to seeing in Europe, Asia, or the Middle East. We’re not accustomed to hearing about them happening in our schools, offices, and shopping centers.

A deeper look at the profile of these killers provides a stunning indictment against the culture that we’ve built. We live in this golden era of consumerism, where few of us want for our basic necessities. We have a bustling economy at full employment and our lives are inundated with abundance. Yet, in this era that previous generations could have never imagined, a group of young men find themselves hopeless. In their hopelessness, they’re radicalized, and then they act out.

We’ve learned that they’re not only loners, but some had a history of violence. They’re young and many of them didn’t have their father in their lives. They have weak ties to the community, and don’t participate in society. Many of them spent inordinate amounts of time in the darkest places of the Internet.

We’ve had acts of domestic terrorism before, but never at this scale. We watched ISIS target Europe, but with a certain aloofness. We’ve pontificated and conjectured about why those young Arab men were radicalized. We’ve opined about how their communities could better interdict them and de-radicalize them. All of this time, while we’ve been academic about the problem, the very same evil has taken root here at home.

This violence must stop. There are many policy ideas being proposed. Red-flag laws that allow courts to remove guns from the people deemed to be a risk are starting to be enacted. Other policymakers suggest a different mix of gun regulation or perhaps more funding for mental health services.

This is a complex problem with no simple solution. We need to be doing all of these things, and more. If we throw some money at mental health treatment, pass a few token laws, and call it a day, we’ll have missed a huge opportunity. We must address the root cause that’s driving these men to their breaking point.

These are young people without hope.

In our rush to self-actualize, we’ve made God irrelevant. We’ve collectively dismissed the importance of our spirituality. We’ve demeaned people of faith as radical or stupid. We’ve insisted that we are enough unto ourselves, with no need for any religion. We’re smarter than all of that fantastical theology.

The data speaks for itself. In the midst of abundance, we’re a nation that’s spiritually bankrupt. Suicide rates are accelerating, families are in tatters, drug abuse and overdose rates are a public health crisis, and domestic terrorism is taking hold. We’ve found a problem that cannot be solved by ourselves.

But what is hope?

Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ's promises and relying not on our own strength, but on the help of the grace of the Holy Spirit. -Catechism of the Catholic Church 1817

Hope is the understanding that we have a real and active connection to our Creator. Hope is the acknowledgment that our spirit is an integral part of our humanity. Neglecting our spiritual wellness has the same negative effects as neglecting our physical or emotional health. Hope is the virtue that tells us that what God has promised, He will deliver.

Faith, hope, and charity are the virtues through which we should interact the world. We’re here to know God and Truth. God has revealed to us the reality of Heaven, and that He desires us to live there with Him forever. And while we’re here on Earth, we need to serve and love one another.

This is the cure to the despair that underpins our spiritual bankruptcy. A reminder of our true reality and our true purpose for being. Nothing soothes the soul more than service. Perhaps that’s where we should start.

Full Time Fatherhood

Expectations of fathers change over time. There was a period of time where the only requirement of fathers was to pursue their career for the good of the family. This is the nuclear age, Leave it to Beaver, model in which the mother manages the children, the shopping, and the cleaning. The man would get up, get ready for work, and come downstairs to a prepared breakfast. Same thing in reverse for his arrival at the end of the day.

It would be wonderful to say that we’re in a better place now, but that wouldn’t be the whole truth. In many homes, the father isn’t present at all. Divorce, absenteeism, or even the origin story of the child result in dads being out of the picture. Maybe they pay child support, and maybe they don’t, but they’re not physically present to contribute to the life of the family. As much as we discount the importance of fatherhood, we’ll never beat the rap of statistics that show us that our families and children are worse off because of it.

Parenting isn’t just for nights and weekends. It’s not for the little times you can carve out during the week. It’s an all-time job. If you aren’t actively teaching your children, your actions are doing the job for you. They’re always watching and observing. From time to time, they’ll share an insight that will confound you, but it will demonstrate that they are more attuned to the daily life in your home than you realize.

Parenting, and even the daily care for a child, isn’t a grand mystery and it isn’t hard to figure out. It takes a lot of effort, and belief in yourself, but it’s totally possible. So yes, you can lead arts and crafts and do a great job. You can go out shopping for kids clothes and come home with some reasonable options. You can do anything that you apply yourself to.

Soft Power

In the world of international diplomacy, there are two main forms of exerting pressure on another nation. The first is hard power. That’s to say, military force. If you want to bend another nation to your will, you can take direct military action and try to force their hand. The second, and perhaps more effective, is soft power. Soft power is influence. In diplomacy it consists of lobbying, economic aid, and other tools by which you can try to win the hearts and minds of your opponent.

Like any nation, soft power is the most effective tool that any parent has in their kit. Children deeply desire to be pleasing to their parents. It's almost as if when they rebel or question, they’re pained to be going against their nature. Their desire to express autonomy conflicts with their desire to make their parents happy. The emotional explosion from that conflict can be hard to contain.

When children, particularly young children, are disobedient or not listening, the reason behind this poor behavior can be hard to discern. They may be tired, hungry, or conflicted over an unrelated issue. So while my first instinct is to enforce discipline, my first action should actually be a mini-investigation. If I can solve the underlying problem, my little angel will reemerge and happily do as she’s told.

Discipline must be enforced evenly and consistently, a struggle that we all face. There are days when I don’t feel like prolonging a fight. I’d much rather leave the problem alone and change the subject. Children push the boundaries constantly, and what they’re asking for is to be shown where the line is. It can be very hard to see how heavily the consequences weigh on a child’s heart. In those moments when you want to give in and extend too much grace, you have to hold the line.

You’ll constantly hone and refine your discipline strategy, but make sure that you consider the weight of any situation before acting. Temper your own emotional response, address any underlying causes for the disobedience, and make sure that the process includes heavy doses of teaching, love, and affection.

Like an Abbot

St. Benedict is a well known figure within Catholicism, but his impact had a direct role on the preservation of Western Culture. Benedict grew up in an affluent Italian family and was sent to Rome to continue his studies. While there, he applied himself to his schooling, but was appalled by the moral weakness of his peers. In frustration, he fled.

Benedict sought, as many of his contemporaries did, to find and connect with God through asceticism. By rejecting the comforts of daily life, though by modern standards they were anything but, these men and women sought to enter into relationship with God by removing all distractions and obstacles. Benedict lived, for a time, in a cave below a monastery.

Benedict’s holiness became well know throughout the country, and pilgrims would journey to visit with him and to seek counsel. Eventually, some sought to join with him in his life of work and prayer. At first, Benedict did not want to engage in this path. After all, he lived in a cave so that he could be free from distraction and lead a simple life. Taking on the responsibility of creating and leading a religious community stood opposed to his basic goals.

Benedict may have left the cave and assumed leadership, but his principles came with him. His Rule is very strict, and many of his followers buckled under the pressure. On more than one occasion, they conspired to kill Benedict, only to be thwarted by divine intervention. Benedict’s rule, in its simplicity, gained popularity among successive religious orders. Today, Benedict is regarded as the Father of Western Monasticism. Through his Rule, Benedict inspired many of the religious communities who worked diligently through the Middle Ages to preserve and protect the arts and humanities of Western civilization. We owe him a debt of gratitude.

In Chapter 27, St. Benedict describes how an Abbot is to act towards a brother who has been removed from the community for offenses against the order. Benedict emphasizes that the Abbot should take great care not to punish the wayward brother, but rather, to remedy the situation. Excommunication isn’t a punishment, but a plea for reconciliation. Benedict writes that the Abbot should remember that his role is to care for the sick, not tyranny over the strong.

All fathers are the Abbot of their families. We’re are charged with care for the weak, not tyranny over the strong. This kind of service requires tremendous humility. We must summon the energy and courage to care for our children even when they don’t cooperate.

The number one virtue that you must have, in order to fulfill your mission, is humility. You must have the strength of character to accept your role and serve your children with everything that you’ve got. You don’t have to be perfect, but you do have to give it your best effort every single day.

The Abbot of a community gets the title, and the mitre, but they also get all of the responsibility. They’re accountable to the community for the care of the members, for setting a vision, and maintaining the monastery. Dads occupy the same space. We have the responsibility to enforce uniform discipline, adequate nutrition, and health and safety.

Parenting is never easy. Overcoming challenges and parenting successfully is within our control. It’s a high standard, but the kind of lofty aspiration that aligns perfectly with masculinity. We have the grit and tenacity to take on this lifestyle, and to do it well.


All things being equal, I’d like to keep a regular schedule. I’d like to have my day divided into neat little blocks of time, and simply progress from block to block. At any given time, my routine would be so ingrained that I wouldn’t need to consult my schedule. I’d check the time and know immediately what it is that I’m supposed to be doing.

Life with three kids, or really any number of kids, requires more flexibility. Over the past six years, I’ve tried and failed to implement routine and structure, only for each attempt to buckle and break. Appointments, weather, unplanned outings, sickness, or other conflicts can’t manage to find their way into a schedule etched in stone. Even worse, there are almost no digital tools that allow me to schedule our day quickly and easily.

I’ve come to learn that the best schedule is dictated by a task list. Each day we need to read, explore, play, and create. I wake up in the morning, vet my list, and then as free moments bubble throughout the day, I simply choose an activity from the menu. When the kids tire of playing together after breakfast, we sit down to read a chapter book. When they start to fight, we go outside to burn some energy. It’s a fluid schedule that doesn’t come naturally to me, but that fits our lifestyle.

The danger that comes with a free flowing schedule is the same that comes to any process without structure or discipline. I call it drift. It happens slowly, and over time, but that one hour of screen time each day stretches further and further. A virus that hops from child to child reduces our busy lifestyle for two or even three weeks. Getting back on task is no easy feat.

The only way that I know to combat drift is get back on the horse. No job, outing, or activity is as mentally taxing as my mind would make me believe beforehand. Loading up all of the kids and taking them to a museum may seem overwhelming when the kitchen is a mess and we haven’t put away toys in days. But 30 minutes of focused work and we have a clean house and three happy campers.

Drift will force you into the gutters and away from the noble aims that you have for your day and your children. Watch out for it.