Praying with little kids is often a difficult experience. While I try to set a good example, my kids often fiddle, wander, or play. As it turns out, they’re not being disrespectful. When little kids fiddle, they’re really engaged in the activity. It’s how they listen, process, and understand things. They may not say the words, but they hear and know them. It can be frustrating when they refuse to pray, but giving them their space has its benefits. One day, the switch will flip, and it’s a beautiful thing.
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My experience with mindfulness is a bit checkered. I’ve used a few of the popular apps out there to learn the practice, to some degree of success. For one reason or another, though, the habit just didn’t stick. I’d loathe the 10 minutes of silence, totally defeating the purpose. Mindfulness finally clicked for me when I connected it to my faith. No longer was I seeking to focus solely on myself; rather, I was taking time to intimately be with God.
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Seven years ago, Alison and I started our life together. Captured so perfectly in the photograph in the banner of this website, the years have passed by with a considerable amount of joy. Our home is now filled with three bubbly children. They play, laugh, and interact with one another. We’ve grown, changed, and continued to get to know each another. In many ways, our marriage reflects the work of our engagement.
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Just before moving two years ago, Alison and I went furniture shopping. We had gotten by for four years with the furniture that we had each brought into our marriage. We were ready to trade up. Something that I really wanted was a real dining room table. As a military family, the dining room table was a staple of my childhood. No matter where we moved, or what house we were in, we always ate at the table.
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I’ve spent a lot of time reflecting on the mass shootings gripping our society. Young men, disaffected and isolated, suffering from mental illness, take up arms and attack unsuspecting victims in acts of extreme violence. These events are things that we’re used to seeing in Europe, Asia, or the Middle East. We’re not accustomed to hearing about them happening in our schools, offices, and shopping centers.
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Expectations of fathers change over time. There was a period of time where the only requirement of fathers was to pursue their career for the good of the family. This is the nuclear age,
Leave it to Beaver, model in which the mother manages the children, the shopping, and the cleaning. The man would get up, get ready for work, and come downstairs to a prepared breakfast. Same thing in reverse for his arrival at the end of the day.
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In the world of international diplomacy, there are two main forms of exerting pressure on another nation. The first is hard power. That’s to say, military force. If you want to bend another nation to your will, you can take direct military action and try to force their hand. The second, and perhaps more effective, is soft power. Soft power is influence. In diplomacy it consists of lobbying, economic aid, and other tools by which you can try to win the hearts and minds of your opponent.
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St. Benedict is a well known figure within Catholicism, but his impact had a direct role on the preservation of Western Culture. Benedict grew up in an affluent Italian family and was sent to Rome to continue his studies. While there, he applied himself to his schooling, but was appalled by the moral weakness of his peers. In frustration, he fled.
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All things being equal, I’d like to keep a regular schedule. I’d like to have my day divided into neat little blocks of time, and simply progress from block to block. At any given time, my routine would be so ingrained that I wouldn’t need to consult my schedule. I’d check the time and know immediately what it is that I’m supposed to be doing.
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Many Catholics in the United States felt in the opening years of the millennium that we had stared down our inner-demons. The uproar over the sexual abuse of children by members of the clergy was justified, even if justice was never truly served. Consider the fate of Cardinal Law. He was ejected from his leadership role in the Archdiocese of Boston and lived out his final days in Rome, where he reportedly had an outsized influence over the governance of the Church. After all, he had nothing to do but go to meetings and lend his suggestions.
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