Faith
When is it Enough?
The lives of the saints are a great mystery to us. How is it that ordinary men and women, both lay and religious, can slip the surly bonds of sin and fall in love with Jesus so deeply that they give up their selfish nature, pick up their cross, and follow Him?
Sure, we hear all the time that we should pick up our cross, but regard it as little more than a turn of phrase. “It’s the ideal, sure, but I’ll never do that. No one does.” “It’s a high standard that I just can’t reach because I’m too lost, hurt, and broken.” “I’ll worry about getting into Heaven when I’m older.” “I’m aiming for purgatory, it’s much more realistic for my situation in life.”
These are the lines we feed ourselves. Small rationalizations for our greed, lust, gluttony, sloth, wrath, envy, and pride. We accuse God of being disingenuous. He promised to give us all of the grace and mercy that we need to make it through this life and stay faithful to Him, but we refuse. We prefer our sin to the love of God.
The thing is, there’s no saint without a sinner. There’s no Heaven without trial. There’s no life without suffering, temptation, and the hurts of our humanity. There’s no saint who doesn’t know the guilt and shame of serious sin. There’s no saint who hasn’t silently struggled with their greatest character flaw. There’s no saint who doesn’t know what it feels like to lose out to temptation or to willingly give in to it.
The difference between a saint and you? They knew when to say, “Enough!”
We all share in a silent struggle. We have that one sin, that habitual sin that we just can’t seem to shake. It’s embarrassing, it’s shameful, and it’s painful to admit. The only time we talk about it openly is in the Confessional where we’re guaranteed complete privacy and anonymity. We want to break free, but we’re unwilling to expose ourselves to anyone. Thus we silently struggle, all on our own.
We’ve tried to break the habit 10 times or 100 times. Yet, we always find ourselves back at the beginning. Maybe it’s out of habit. Maybe it’s out of choice.
“Enough!”
Life, though difficult, was never designed to have you enslaved to sin, a prisoner in your own body. We are to be tested, certainly, but never so much that we’re overcome. It’s our choice to be overcome, our choice to give in, and thus our punishment to endure. We feel powerless in the moment, but feelings and emotions can be wrong. We have the power to stand up and stop. We have the power to end this silent struggle. We have the Sacrament of Confession and a limitless God full of love, mercy, and compassion. We have His mother and ours, the mediatrix of grace.
So what’s stopping you? What’s stopping you from declaring today that enough is enough. You’ve sinned, you’ve reconciled, you’ve sinned again. Why not break it once and for all? It will be hard, oh yes. Temptation will flare up because temptation hates resistance. Certainly another sin will take it’s place as your primary weakness. You’ve tried and failed before. But why should the past stop you from being a better person starting right now?
Today isn’t about yesterday. Today is about today! Change is hard, but you love a challenge. Temptation will give you a run for your money, but you love a good fight. Another sin will take up residence at the top of your list, but it’s lesser to your current one. And besides, you’re going to knock it out next. You’ve tried and failed before, but so did St. Peter. And St. Paul. And St. Thomas More. And St. Theresa of Avalia. And St. Josemaria Escriva. And St. Juan Diego. And St. Thomas Aquinas. And St. Augustine. And St. Pio. And St. John Paul II.
You make the difference. Be courageous. Choose the difficult. Choose freedom.
Read God’s Book
Last Fall, Alison, Benedict, and I traveled to my cousin’s wedding. While there, I saw one of those ubiquitous Catholic media CD displays in the back of the Church. A talk by Matthew Kelly caught my eye, so I picked up a copy knowing how much my sister enjoys his work. Alison and I listened on the drive home and something really stood out to me as Matthew was talking about what he thought our particular judgement would be like. He mused that God would ask us, “Did you read My book?”
As a writer, I kind of chuckled at the idea of that question. It’s certainly one that I ask people from time to time and often the answer is no. That’s to be expected for a new author who’s been in print for less than 12 months, but an answer of “no” is somewhat less acceptable to the Author of the best selling book of all time.
As I’ve slowly weaved the practice of spending 10 minutes a day reading the Bible into my morning prayer time, I’ve also done something that the college version of me would stringently object to as a waste of time; I’ve been reading the footnotes.
Reading the Bible today without making use of the footnotes would be like taking a road trip and not looking out the window. You’ll make it to the destination but you’ll have missed out on the richness of the context, the exciting details in the periphery, and the joy of the experience. It’s one of the reasons that I’ve enjoyed reading Fr. Jim Martin’s book, “Jesus: A Pilgrimage” this Lent. Fr. Martin takes the stories of Jesus’ life and gives the reader the perspective of a pilgrimage to the Holy Land and his own personal experiences of God.
The Bible is a diverse collection of stories from a time and place that we have little historical experience of. I have never been to the Holy Land, I’m not Jewish, and I know almost nothing of Middle Eastern culture. In its 73 books, there’s a great variety of stories, truths and characters. The entire Old Testament is the written history of the Jewish people. The New Testament is the history of the foundation and propagation of the Christian faith. To really understand the richness of the content, you have to read the footnotes.
Most of the references and phrases used in the Bible are no longer used in common vernacular. Sometimes meaning is lost in translation. Often locations are referenced that are no longer known by those particular names. In instances such as these, happening almost every verse, the footnotes can unlock greater meaning. For example, did you know that Gehenna was a place in Jerusalem that was essentially a town dump where people burned their trash? If you simply read the Gospels without the footnotes, you might just think it was a Hebrew turn of phrase for hell. Instead, it’s a reference to an actual place that, frankly, everyone agreed was a true hell hole.
Reading the Bible is about more than just learning the history of the Jewish people or our own Christian heritage. We believe that the Bible is inspired by the Holy Spirit, meaning that every line, story, phrase, character, and word is important for some particular reason. This is a spiritual experience and it’s one that will grow you intellectually and form you as a person. As you read, some passages will really jump out at you. They just might be the right message for you at the right time. You’ll be moved by someone’s deep faith, see yourself in a struggling character, or better understand the life that Jesus asks you to live.
Consider spending a few minutes a day reading God’s book. Start with just one book of the Bible and take 10 minutes a day to read, digest, and reflect. Not only will you find what you need to find and hear what you need to hear, you’ll be able to tell the omniscient and omnipotent creator of the universe that you read His book.
Idle Hands
I recently watched an interview with a Benedictine monk done by a local TV station out West. They were profiling this monk and his jam-making business that he’d started on the monastery grounds. The reporter walked us through the monk’s day, starting with prayers and then going immediately out into the fields to begin working. One of the lines from the story was the monk saying, “Idle hands are the Devil’s tools.”
This is a common phrase, but hearing it from a monk was particularly impactful. We tend to idealize members of the clergy and think of them as being above temptation and reproach when, in fact, they are human just as we are. We know that priests and religious spend a significant amount of time in prayer, so when a monk tells us that he works so as to avoid temptation, it should speak volumes to us.
There’s plenty of work to be done in our daily lives and there’s also plenty of opportunities for idle time. The best way to beat temptation is to avoid idle time through good scheduling.
Temptation strikes us all. Priests, nuns, sisters, brothers, married and single people alike. All of us face temptation and often the same ones. Temptation goes after the weakness of humanity and the tendency that we all have to be selfish. Sin, like any other activity, has a time requirement. When you’ve got plenty of good to do, there’s simply less time to do evil. There’s less time to stew about something your wife did, there’s less time to surf Facebook and gossip, and there’s less time to gorge yourself on food. We’re weakest when we’re rudderless. By implementing a solid time management system, you can deprive sin of time and choke it out.
Beyond keeping a calendar or a running to do list, it’s important to set your own boundaries. I’ve written numerous times about being self-aware in the sin department and avoiding triggers to your most commonly committed sins. Setting boundaries can help you steer clear of those triggers and thus keep you happier and sin-free. Laziness is its own form of evil. It’s ok to enjoy a slow pace, but it’s also important to keep it in check. Boundaries created by time can help regulate your life so that you’ll have plenty of time to take it easy while not, at the same time, falling into sin.
Time management has everything to do with what you do during your waking hours; it’s not only about boosting productivity at work. Rather, it’s about the sum total of how you spend your days. Incorporating hobbies, and keeping a few on standby, will help you make decisions during lulls in your day. You certainly have more to do than there are hours in the day and having a standby list can help you make better decisions about how to use unexpected free time. You could play with your kids, work on the car, update your home inventory, or even update the value of your stamp collection. Having hobbies on standby will help you make better decisions in the moment.
There could be any number of reasons, but we all commit sin because we think that we’ll benefit from it in some way. Once we commit the sin, we usually feel guilt and shame. Initially believing that a particular sinful action will benefit us is what keeps us in the habit of sin. We hold to a mistaken belief that if we give up sin we’re somehow giving up something good or fun. Contrary to this line of thinking, it’s only when we give up our sin that we can be truly free. It’s only when we give up our sin that we’re happy. It’s only when we give up our sin that we’re able to enjoy all of the good that life has to offer. Breaking the habit is hard, but waiting on the other side is a peace and happiness that we haven’t known for a while, maybe even years.
Idle hands are the Devil’s tools. Don’t be a tool.
Daily Prayer List
We all have many things in our lives that we like to pray for. A list of intentions floats around in each of our minds and it changes constantly. New intentions are added, fulfilled intentions are subtracted, and all along the way, we’re hopefully putting our trust in God and not in ourselves. This is very much a living list and it reflects our most closely held relationships and needs.
Each morning, when I’m disciplined enough to rise at 5am, I start my day with prayer. I roll out of bed, go downstairs and get the coffee brewing. While it brews, I check in with Twitter and Instagram to see what I missed overnight. When the coffee is hot and ready, I meander into our family room where I take a seat at our breakfast nook. I open my prayer with the sign of the cross and then I form my list of intentions for the day. The first cogent thoughts of mine each day are the intentions that are on my heart.
Our daily intentions should be ever on our mind and being constantly lifted up in prayer. Having a list can be helpful in that it keeps you very aware of those for whom you need to pray and for those things that you need help with. By having a list that you revisit daily, you can remain centered and ensure that those for whom you promised to pray get prayed for!
Pray for your intentions at the beginning of the day and the end of the day. Prayer should be conversational and it should be honest. You don’t have to put on a front with God, you can simply express how you truly feel. Along with bookending your day with prayer, offer up small sacrifices during the day. When challenges arise or difficult situations, you don’t have to pause to consider for whom or for what to offer your sacrifice. Your list is ready to go and ready to be prayed for.
Don’t forget to be thankful. Most of us screw this up. Like a young child on Christmas morning, we open the present that we really wanted and get completely consumed in the celebration, forgetting to express thanks to the person who gave it to us. Prayers will be answered, many in a very big and impactful way. Remember to be thankful, even if an intention isn’t answered, before you remove it from your list. Sometimes we ask for things that, unbeknownst to us, would be quite harmful in our lives. That means that when a prayer isn’t answered, it too is cause for giving thanks. You may not have gotten the job that you wanted, but you couldn’t see how it would consume you and push your marriage to the brink of collapse.
By maintaining a daily prayer list, even if only in your mind, you can more consistently pray for the intentions in your life. Adding and subtracting as needed will ensure that what needs to be prayed for gets prayed for. Above all else, you’ll have a starting point for a habit of regular prayer, an essential element in the life of any saint!
Support Our Priests
Growing up, priests were a constant presence in my house. My parents were very diligent in cultivating relationships with the priests at our parish, even as we moved across the country and around the world. Perhaps more notably, they made sure to continue these relationships, even when a particular priest was reassigned or we moved. I think that having the opportunity to get to know our priests on a more personal level, besides just seeing them at Mass, was instrumental in me discerning a possible vocation to the priestly life. Knowing them, I was able to better see myself being one of them.
Our parish priests are the leaders of our communities and we should be taking care of them by opening our hearts and homes to them. It’s our duty, as the faithful, to welcome them into our family and to share the joys of life with them.
The life of a priest, like the life of any person, can be difficult and lonely at times. While they may have joined the diocese that they grew up in, they may still not have as much time as they’d like to spend with their own families. Priests should be considered members of our families. They are to care for our spiritual health and we are to tend to their material needs. One of the ways to integrate your parish priests into the life of your family is to do as my parents did, and invite them to participate in your family’s life. Certainly they won’t be able to all the time, but when they do, it can be a very refreshing experience for them. They’ll be able to get out of the rectory and do something relaxing. They won’t have to run a meeting, manage conflict, or hear a litany of complaints. Instead, they’ll get to share in the beauty of family life. Have them over to dinner often and invite them to your family’s celebrations.
Another great way to support our priests is to observe their special days. Find out when his birthday is and give him a thoughtful present. Celebrate his ordination anniversary in some special way. Find out the other days that are important to him, perhaps a nice note or card on the anniversary of his parent’s death.
Most importantly, continue to build the relationship beyond assignments. From time to time, the Bishop will reassign priests for various reasons, based on the needs of the community. When you build a relationship, especially in modern times, it’s natural to just let it fizzle when someone moves away. Certainly he’ll have new responsibilities and new families to mingle with. I’d encourage you to stay in touch. Be a constant friend and support network for him. He may face an issue that he doesn’t feel comfortable discussing with his parish, or he may be sent to a parish that isn’t able to support their own basic needs and you may be able to help. Preserve the familial bond that has been formed between him and your family.
I think the most important part of this whole idea of supporting our priests comes back to my own experience. You’re teaching your children something important. First, you’re fostering in their minds that they might be called to the priestly or religious life. Second, you’re modeling for your children how the faithful is called to care for those among us who have laid down their lives in sacrifice for us as priests.
Sublime Forgivness
The struggle with the Sacrament of Confession is a lifelong one for Catholics. Our struggle is a deeply human one in that the Sacrament requires us to look at our lives and voice our failings. We’re not perfect people, and Confession is a stark reminder of that. We love the feeling of cleanliness after Confession, but we struggle with comprehending God’s great mercy.
Recently I’ve been reading books about World War II. I love history and learning about so many of the characters that helped shape world events. Some of the stories are so sensational that it’s hard to believe that they can be real. One of those characters is Rudolf Hoss. Rudolf was the commandant of Auschwitz for many years during World War II. Under his direction, somewhere between 1.5 and 3 million people lost their lives, whether by outright murder, death by starvation, torture, disease, or cruel medical experimentation.
I fail to come up with words strong enough to express how reprehensible Rudolf’s actions were. He’s considered by many to be the greatest criminal to have ever lived. The compete disregard for human life is shocking, even today, 70 years later. The magnitude is unimaginable. 3 million lives, snuffed out on his orders.
By all accounts, most people would consider him to be eternally damned. Of course, that’s not our place to judge and we’ll never know. You’d think that after the end World War II, his story would be over. It’s precisely then that it starts to get interesting. After some time on the run, Rudolf was caught and convicted of crimes against humanity, and sentenced to execution by hanging. The authorities built a gallows on the spot in Auschwitz where the camp Gestapo interrogated and tortured inmates. He was executed in 1947. The part of the story that we don’t often hear about was that Rudolf was Catholic. Certainly his actions as commandant were in direct opposition to everything that the Church stands for and teaches. Indeed, there’s a great body of documentation showing the great lengths that the Church went to in order to save Jews and other persecuted people during the war. Yet, a few days before his execution, Rudolf received the Sacrament of Reconciliation.
We’ll never know the disposition of his heart, how contrite he was, or what he even said. What we do know, based on Church teaching, is that God will forgive any sin for which we are truly sorry, if we bring it to Him in the Sacrament with a contrite heart. What that means is that Rudolf, the greatest criminal of all time, a man who ruthlessly and actively allowed 3 million souls to perish who were under his authority, if he asked God for forgiveness, was granted it.
Amazing.
The lesson here is this: God’s mercy, through the Sacrament, can forgive any sin.
Fear plays a role in how we approach, or don’t approach, Confession. We feel a great sense of shame as we commit the same sins day after day, week after week. That shame drives us to fear naming our sins to a priest who may know us or recognize our voice. This is, of course, unfounded. The priest may never reveal what he hears under the seal of the Sacrament, and further, he’s undoubtedly heard much worse. Yet, even with this knowledge, shame still creeps in. This is, no doubt, the work of Satan. The fact remains that a faithful Catholic is devastating to his plans of destruction. That means that the more faithful and fervent you are, the greater the threat you become. It also means that if you’re tempted more frequently, you just may be living the Christian life right.
We’re all repeat offenders, even the priest. While he may not struggle with the same sin that you are, he knows all too well that the struggle is real. We all resolve to do better and we all relapse. Repeated relapses led us to believe that we’re unworthy of forgiveness or that there’s no point of going to Confession because we’re just going to sin again. This logic is completely backwards. It’s when the swimmer gives up that he’s overwhelmed by the water and not a moment before. Confession is our chance to persevere and overcome.
In the Sacrament of Confession, we’re confronted with more than just our past failings; we come face to face with the overwhelming majesty of God. Who is this that can forgive our numerous and repeated offenses against Him? Who can have an inexhaustible supply of mercy, love, and forgiveness? With the right intent, we’re able to receive true forgiveness. Aside from being able to physically receive the Body, Blood, Soul, and Divinity of Jesus, as He promised, through the Eucharist that He established, the Sacrament of Reconciliation is the greatest benefit of being a Catholic.
We all face fear and shame when we reflect upon our lives and see how far we’ve fallen short of the bar we set for ourselves. Through grace and the Sacramental life of the Church, we’re able to be healed, reconciled, and dusted off, prepared to rise again tomorrow, refreshed and joyful, ready to praise Him throughout another day.
How to Grow this Lent
Unbelievably, today is Ash Wednesday. In just a few hours, the hunger pangs will start to set in as we observe the first of two fasting days this year. Masses today will undoubtedly be crowed by the faithful looking to mark the beginning of this penitential and fruitful season.
Over the past few weeks, you may have noticed that many fast food chains have started to market heavily their fish options. I think it’s pretty funny that they cater to us every time this year. It also shows the remarkable market strength Christians have when we band together.
The question on everyone’s mind, including mine, is how can we grow this Lent? Over the past two weeks, I’ve been promoting my most recent book, Grant Us Peace, as one possible aid in your Lenten journey. Although it is a 21 day retreat, as opposed to the full 40 days of Lent, I wrote it specifically for times like these. It seems that around Ash Wednesday each year, many Catholics recognize how far they are from the spiritual life that they wish they had and are eager to hit the restart button. If that sounds like you, “Grant Us Peace” is the right book for you now.
What’s perhaps even better than the newness that Lent brings is how excited the clergy gets. It’s wonderful when priests dramatically increase the frequency and prevalence of liturgies and devotionals. Stations of the Cross are offered weekly, a few extra daily Masses are added to the schedule, some very early in the morning and others at night. This is really great because it caters to members of the parish who wish they could participate more actively in the daily life of the Church, but their work schedule precludes them from doing so. Your parish might even have a speaker series or a mission happen during Lent and, of course, there will be a penance service. The penance service is awesome because you really feel comfortable confessing your worst sins to a priest that you’ll likely never see again.
As we start this 40 day journey, I want you to take a good look at the full schedule at your parish and find some ways to more actively participate with you and your family, especially in the Easter Triduum. These liturgies are sublime and, when you really get into them, are not at all boring or old fashioned. They are beautiful expressions of faith that allow us to better understand how sin effects the entire Church.
This Lent, find ways at home to enrich your family’s spiritual life. Be reflective, be resolute, and immerse yourself in this season. Read the Sunday readings together on Saturday, pray a rosary together, or even just start praying together in the evening. Do something and make it a priority.
Lent is a beautiful opportunity for a grand spiritual restart. Don’t wait until Holy Week to start yours.
Falling Forward in Lent
With Lent just around the corner, another opportunity for us to refocus our energies and prayer life on God is about to arrive. Lent provides an excellent opportunity for us to do some spring cleaning in our soul.
There’s a danger to Lent, however. Naturally, anything that lasts more than a few days challenges our abilities to focus on a goal or a project. Focus, however, is not the enemy during Lent. The real enemy is discouragement.
A few days before Ash Wednesday, or perhaps even on Ash Wednesday, we decide how we’ll observe this Lent. It might be by abstaining from something, adding something to our lives, or even a commitment to participate in additional liturgies, Stations, or the Easter Triduum. As of today we have 6 days to go until Lent starts, and we know that the further in advance that you set your goals, the higher probability that you’ll have success.
Regardless of how diligent you are, there will be times of failure this Lent for you. You won’t bat .1000 and you won’t fully keep your pledges. For most of us, the first failure will happen within a week of Ash Wednesday. What will define your Lent, what will define your preparations for the Easter celebration, will be how you respond to that failure.
Approaching any situation with a dose of reality makes a big difference and can help put you in a position to make better choices. Recognizing the fact that you won’t keep your Lent promises perfectly will help you to better cope with reality when it sets in.
I’d encourage you to not take a legalistic approach to the Lenten season. Instead, I’d encourage you give something up, out of love. I’d encourage you to take something on, out of love. I’d encourage you to participate in more liturgies, out of love.
When we do something out of love rather than out of obligation, our mindset changes. We’re better able to move past failure because we so fervently want to continue to express our love. I love Alison, so when I fail to take good care of her, I don’t just throw up my hands and never try again. No, I feel a tinge of remorse and try even harder to serve her better moving forward. The same should be true for us in Lent.
Spend this Lent contemplating the crucifixion and your role in it. Our sins today transcend time and caused, in some part, the necessity of the crucifixion. Ponder also the great love that God has for you, that He’d go through all of that so that we might have a chance at living with Him forever. Consider also the comfort that you can give to the crucified Christ through your good works and signs of love, fidelity, and affection.
One other exercise that I’ve found particularly edifying in recent years is to read a book during Lent that relates to the events of Easter. Killing Jesus by Bill O’Reilly and Martin Dugard or Jesus of Nazareth: Holy Week by Pope Benedict XVI are two excellent choices. Really get lost in the historical events of Holy Week. Put yourself in the shoes of an observer and experience the reality of what happened and how it happened. You’ll walk away with a much deeper appreciation of the significance of the Paschal Mystery, as well as the graphic nature of the events that surround it.
I wrote a few days ago that you should make this Lent matter. Recognize Lent for what it truly is, a chance to start fresh; a chance to clean out the cobwebs and get back to basics.
Avoid Whatever Leads You to Sin
I’m usually not very forgetful, but there’s one time that I am. During Confession, after the priest says “Now say your Act of Contrition,” I typically blank. It’s not that I don’t know the words, or even that I’m nervous. It’s that I do much better praying out loud with a bunch of other people.
I generally get my act together (pun intended) after the first few lines and then I’m in the clear. One of the things I’ve been trying to do in the past few months is to really pray with empathy. I’ve prayed the Act of Contrition hundreds of times in my life, but in Confession, I try to pray it in a way that I’m having a conversation with Christ. I pray it in a way that I’d make an apology to a friend.
There’s one phrase that I get hung up on, because my follow through is very weak. “… and to avoid whatever leads me to sin.”
Oh.
We all know what things lead us to sin. I’ve written before about triggers and understanding where they come from and how they get tripped. In the Act of Contrition, and whenever we go to Confession, we promise to avoid those things, but I think it’s safe to say that we do a pretty bad job.
What does it take for us to do better? What does it take for us to actually follow through? How do we overcome the most serious things that lead us to sin, things that aren’t innately bad but cause us to sin anyway?
For example, what if you sin when you use Facebook? What if using Facebook leads you to jealousy or rage or pride? If you promise to avoid whatever leads you to sin, that means you promise to avoid Facebook. Ouch.
Of course, this is the challenge in the spiritual life. Many things that are popular among our friends can be potentially dangerous to our spiritual well being. We should be saying no to far more things than we already do. At the end of the day, it really does come down to priorities.
This is a battle not easily won, especially if you find yourself having to give up something that you’ve done for a very long time. It becomes a matter of virtue and of discipline.
A promise is a promise. We should avoid whatever leads us to sin, we say we’ll avoid whatever leads us to sin, so let’s just actually get the job done this time.
Make this Lent Matter
It’s hard to believe, but in a little over three weeks, we’ll begin our annual journey called Lent. While Easter is the biggest liturgical holiday/party of the year, the season of Lent leading up to it is, well, less fun.
It was only a few years ago that I abhorred Lent. I didn’t like the color purple, I was less than inspired with the Sunday readings, and the whole season was just a pain to get through. This view of Lent was partially rooted in the cultural reduction of the season. It’s become a sort of Catholic New Year filled with “resolutions” that we all but abandon a few days into the season.
Lent is spring cleaning for your soul, but too many of us view it as a time of pointless suffering. We give up sweets or TV or something else that’s trivial and then we whine about it for the six weeks until Easter. That’s because we too often chose to give something up with ulterior motives.
We give up sweets so we can lose weight. We give up TV and instead we fritter all of that time away on the Internet. Lent is about sacrifice, it’s about fasting to gain greater self-control, but more importantly, its changes should be lasting.
What good is giving up sweets if on Easter you tear through the candy aisle like a castaway returning to civilization? What good is giving up TV if on Easter Monday you’re back to watching 8 hours a day?
This Lent, I challenge you to do something lasting. Make this Lent mean something! We all have vices that need attention, or relationships that need healing. Fast from something, yes, but make that a small part of your Lenten journey, not the whole enchilada.
Maybe this is the Lent that you get serious about your prayer life. Six weeks of carving out daily prayer time will more than prepare you for the post-Lenten challenge of continuing your good works.
Maybe this is the Lent that you get serious about going to Mass as a family. Maybe this is the Lent that you get serious about growing in relationship with Mary or with a particular saint. Maybe this is the Lent that you finally punch your biggest habitual sin in the face.
Lent can be so much more than something to get through. A solid preparation throughout the Lenten season can lead to a more joyful Easter celebration. As with goals for the new year, the key to a successful Lent is early preparation.
Take some time to consider your spiritual health, identify areas for improvement, and commit to using this Lent to help you reach those goals. If you’re looking for something to help you with your spiritual refresh, “Grant Us Peace” will make an excellent companion to your Lenten journey.