Faith
Out of Sight Should Be Kept Out of Mind
A few weeks ago, Alison, Benedict and I attended my sister’s wedding in Pittsburgh. Maree’s wedding was particularly special because of its location. She was married in the historic St. Anthony’s Chapel. St. Anthony’s has the largest collection of relics outside of the Vatican. There are over 6,000 individual relics of saints housed in ornate reliquaries and stored in glass cases surrounding the altar. As I was at the Wedding Mass, it hit me. This is the reality of the Mass!
We are extremely limited by our human sight. Our limitations prevent us from ordinarily seeing Angels, Saints, and even the glory of God. With the exception of mystics and some private revelation, we’re not able to see citizens of Heaven in this life. At the Mass, no matter where it’s celebrated, the whole of the Saints and Angels gather around the Altar to celebrate the Wedding Feast of the Lamb.
What I really loved about the St. Anthony Chapel was that, as Mass was being celebrated, I was surrounded by the beauty and overwhelming number of relics. Surrounded by the Saints and in that way I was reminded of this unseen reality of the Mass. It made physical what I cannot ordinarily see. It reminded me that Mass is not only something special and miraculous, but that it is a celebration that transcends time, space, and worlds.
It’s truly sad that we’ve lost so many Catholics from our fold. The New Evangelization is all about us inviting them to come back to the Church. If only they could experience Mass at the St. Anthony’s Chapel and understand the depth, beauty, and mystery of the Church, they might be inspired to come home.
Former Catholics might never visit the St. Anthony Chapel, but they will encounter you. How will your actions show them the joy of being Catholic and living a faith-filled life? You might be the only Gospel that they ever read.
The Divine Office: What is it?
The Divine Office is the universal prayer of the Church. It’s also know as the Liturgy of the Hours or the Breviary. Ordained priests, deacons, and religious are required, to varying extents, to pray the Divine Office every day. There are five different times of prayers, also known as “Hours” during the day. Given the worldwide usage and differing timezones, the Liturgy of the Hours is literally being prayed at every moment of the day.
The Liturgy for the Hours is broken up into five different “Hours.” Ordained priests and religious pray all five hours, while permanent deacons are obligated to pray two of the hours each day. The hours are broken down into these parts: Office of Readings, Morning Prayer, Daytime Prayer, Evening Prayer, and Night Prayer. The time it takes to pray each “hour” is between 15-30 minutes, with the exception of Night Prayer which can take 10 minutes.
Each Hour is composed, generally speaking, of 3 psalms, a short reading, and a few other prayers. It’s a highly structured liturgical form of prayer which ensures that everyone praying the Divine Office is praying the exact same thing. In that way, the Liturgy of the Hours has the same beauty as the Mass in it’s universality.
The Liturgy of the Hours isn’t just for the clergy. It’s for all people of prayer. The awesome part about being so structured is that it provides a ready-made plan for daily prayer. It’s intense and requires commitment, but it’s utterly beautiful. The way in which the Hours are broken out enables us to be regularly and consistently praying throughout our day.
There are many ways to get started with the Liturgy of the Hours. I’d suggest that you start with just one “Hour” a day, and then grow from there. The full volume is 4 books, and it can cost up to $120. I’d recommend starting with the iBreviary app, which is free. If you’d like a slightly different version than the 4 volume set, “Christian Prayer” or “Shorter Christian Prayer” are good places to start. They’re the Liturgy of the Hours designed for the laity.
There’s a beauty in the structure of prayer. There’s a deeper sense of awe when considering the millions of other Catholics around the world who are praying with you each time you enter into this prayer.
Grow in Patience
Patience is a virtue that I’m not very good at.
Patience is a great virtue to have. It allows you to be kind to a customer service representative when you’re furious at a company. It can significantly reduce the number of fights with your wife. It can improve harmony in your relationships at work.
Unfortunately, the only way to really grow in patience is for it to be challenged. That means that you’ll have to undergo trial by fire.
You might also find that when you resolve to grow in patience that it will be especially tried. It will happen more often and with more intensity. That’s a difficult experience to undergo, even when you’re not trying to build your patience muscles.
It can be easier to endure when you know what will be waiting for you on the other side. Patience can make a huge difference in your relationships. When you are in a stressful time or difficult situation with someone and you’re able to exhibit patience, both of you will have a better outcome. Your patience will bring a calming presence to the situation and will ultimately be reciprocated by the other person.
Fights are caused by escalations. Patience is a de-escalator. It is incredibly difficult for someone to get increasingly angry with you when you’re remaining at a peaceful and calm level.
Growing in patience is really difficult. But the fruit that it produces is so sweet.
Primary Devotion
The Church is a wide and open road. While there are essential components of the spiritual life, such as the Sacraments, the Church provides limitless expressions of faith. One type of prayer is devotions.
A devotion is a type of prayer to a particular saint. It’s an ongoing form of prayer. Devotion isn’t worship, it’s another name for relationship. As you pray to a particular saint for intercession, you come to know them and their story. As a result, you both grow in friendship.
It can be tremendously helpful to have a primary devotion in your life. It’s all too easy to take on too many devotions. By having a primary devotion, you create a home base. When you get off track or wander off the path, you always know where to go to get started again.
Since you know where to start when you’re ready to start praying again, you’ll be comforted by the familiarity of the devotion.
Your primary devotion should be one that you love. It may be one that was important to your family or one that held significance at some point during your life.
There’s a principle in business that holds that companies should focus on doing one thing perfectly before adding additional services. For example, a car wash company should perfect their skills at car washing before adding detailing services. By honing your prayer skills in one particular way, you can perfect your prayer before exploring a different avenue of Catholicism.
A primary devotion can be just the tool you need to get back on the horse when you’ve fallen off.
Disbelief with Faith
As a part of the Catholic Church, we are members of an extraordinary community. We routinely have miracles happen within our group. We have relics that not only share our story, but also facilitate God’s grace. Sometimes, it’s almost too incredible for our minds to comprehend.
This blog, for me, is an exercise in both contemplation and humility. Part of the way that I process concepts is through writing. On many of the topics I write, I’m a novice. I write about the ideal, but am usually only experimenting at the beginners level. I’m sad to say that my initial reaction to hearing an incredible (and I daresay miraculous) story is disbelief. I’m a regular Doubting Thomas.
I have the most difficulty with events that relate to history. For example, in Italy is the childhood home of Mary. It was brought there in the fourth century. It’s hard for me to understand how it would at all be possible for anyone to have found such a home and then, above all else, transported it to Italy. Her house was nondescript, like any other in her town. How could they have possibly found the one?
A few weeks ago, on the Feast of the Exultation of the Cross, our pastor addressed my doubts in his homily. He had in his possession a relic of the True Cross. He rhetorically asked how it was possible that, after 300 years, St. Helen could have possibly found THE Cross. He then said something that was a game changer for me. “I have a harder time believing that God would have left the True Cross to be lost to history."
When I meet a miraculous story with disbelief, that is partly good sense. However, when I meet a miraculous story that has been duly verified by the Church, I’m suffering from a lack of faith. Why couldn’t God do those things? Why wouldn’t something amazing happen to the physical relics of men and women whom the Church has declared to be in Heaven?
When you start to take that stance on miracles, when you understand the strenuous vetting that the Church puts any miracle through, it starts to really sink in. This is an amazing faith. This is an amazing Church. How can you not feel a great zeal and love knowing that you’re part of a living body that has these experiences on a regular basis?
It’s human to meet extraordinary events and stories with doubt. Be sure enough in your faith to consider the fact that such stories might actually be true.
Why Do You Go to Mass?
Why do you go to Mass? In our lives, the intent behind an action is sometimes more important than the action itself. What are your motivations?
Intentions matter, a lot. You can do something very good with bad intentions. For example, you could help resettle a refugee family so that others will think highly of you. Bad intent can ruin any good that might come from an action.
Going to Mass on Sunday is a requirement of Catholics. The Church has this requirement because She knows that we need to be together as a community, and we, as individuals, need strength to make it through the week.
Do we go out of a sense of duty? Do we go out of a sense of obligation? Or do we go out of a sense of love?
If you find yourself going out of a sense of duty or obligation, it’s time to reevaluate your intent.
Your faith should be a love affair. Nothing in your relationship with God should feel like an obligation. Instead, you lovingly let go of your own desires and accept that of God.
Grace
Grace is a gift. It’s given freely to us by God, available to us the moment we choose to accept it. What does the decision to accept or reject grace mean for us?
The great thing about God is that He never forces anything on us. He never forces us to love Him, He doesn’t prevent us from sinning. This is a good thing because it removes the possibility of the existence of pre-destination. You have complete control over your destiny and whether or not you spend eternity in Heaven.
What it does mean is that if we want to make it to Heaven, we’ve got a lot of work to do. Since God isn’t forcing a decision on us, if we choose to love Him, we’re choosing a task that we’re woefully unprepared to undertake. To make up for this inadequacy, God offers us grace.
Grace is the supernatural currency that allows us to rise above our circumstances. It allows us to enhance the good in our lives and to make better choices.
If we accept grace, we will grow in love. Our actions, our words, and our thoughts will be more loving. This creates a trickle-down effect to those around us. As we’re more loving, it becomes easier for others to reciprocate that love and, therefore, they become more loving.
The sooner we begin to accept grace, the better our lives will be. While we’ll still face sufferings and hardships, they’ll be easier to bear. As we undergo trials, we’ll know that we’re both not alone and not suffering needlessly.
Grace is the key to the locked door out of our own humanity. When we avail ourselves of the graces we need to be the people we are called to be, we begin to get a glimpse into the mind of God.
No Shortcuts
A few weeks ago, we heard at Mass the Gospel in which Peter tried to get Jesus to skip the Passion. Shockingly (or it should be quite shocking), Jesus replied strongly with, “Get behind me Satan!” Whoa. Jesus responded in this way because Peter was asking Him to take a shortcut and Jesus knew that there was no shortcut to saving humanity.
There are many things in my life that I’d like to take a good shortcut from. I wish there was a shortcut out of debt, I wish that there was a shortcut to getting to my weight goal. I wish there was a shortcut to being the perfect husband. The thing is, shortcuts almost never work. Shortcuts out of debt turn out to be scams. Shortcuts to weight loss have only a temporary effect. There are no shortcuts in life.
In the spiritual life, we’d love to take a few nice shortcuts. The fact is, being Catholic and following the teachings of the Church are, in practice, quite difficult. This true freedom that the Church wants for us ironically requires us to deny ourselves. That’s just hard.
Anywhere that I really want to go requires that I have the discipline and persistence to reach the goal.
• Discipline. When you have a goal, especially a long term one, you have to have the discipline to see things through. Major weight loss can be a multi-year journey. Being the husband you want to be is the journey of a lifetime. Discipline gives us the strength and confidence that we need to reach our goal. It can also reach into other areas of our lives to help us grow. If you have discipline, you can accomplish anything.
• Persistence. Every journey is full of ups and downs. You’ll make good progress on your fitness plan, and then you’ll have a work trip and fall off the wagon. Failing to complete a goal perfectly doesn’t matter if you reach the goal. The ability to reset, refocus, and start charging again is the true mark of a man.
If Christ knew that He couldn’t take a shortcut from the cross, we should expect the same. To be the people we were made to be, to reach our Eternal Destiny, we’ll have struggles. We’ll have pain. We’ll have shortcomings. If we have the discipline to maintain our prayer life and, frankly, our love affair with God, and if we have the persistence to move past temptation and sin, we’ll make it.
There are no shortcuts to anywhere you want to be. Reaching your goals, whether they be physical, intellectual, or spiritual requires hard work and daily forward progress.
Make A Pilgrimage
There’s an ancient practice in Christianity that’s lost some of its spice. That’s the practice of making pilgrimages. While the other two great monotheistic religions still incorporate pilgrimages into the rites of passage for their members, pilgrimages have a diminished role in Christianity. Catholicism actually offers the best opportunity for pilgrimages because our holy sites aren’t in just one region of the world. In fact, there are pilgrimage sites in every nation around the world where Catholicism has taken root.
While we tend to think of a pilgrimage as a long journey, our modern era affords all Catholics the ability to easily access pilgrimage sites. Many of us learned more about these local sites in 2000, the year of the great jubilee. For American Catholics, we don’t have to fly to Italy in order to make a pilgrimage. We could travel to such varied sites as Washington, San Francisco, La Crosse (WI), Emmitsburg (MD), Pittsburgh, and many more. A simple Google search will yield plenty of places to make a pilgrimage.
Even better, we might not even have to travel outside of our own Diocese. There are numerous Basilicas, Chapels, Monasteries, and Holy Sites all around us. A pilgrimage is not so much about the destination as it is about our mindset and how we carry it out. A pilgrimage is simply a religious journey. So, as you travel to a pilgrimage site, pray. While at the site, pray. As you return home, pray. There are indulgences to be gained for making a pilgrimage.
Another idea for making a pilgrimage is the tradition of “Church Hopping.” During the Easter Feast, after the Mass of the Lord’s Supper on Holy Thursday, Churches around the world strip the altar and the Blessed Sacrament is exposed for adoration for a time. Church Hopping involves traveling to many local parishes and visiting our Lord in the Blessed Sacrament.
Pilgrimages should be a regular part of your spiritual life, at least once annually. Not only is it a great practice, it can help expose you to the greater life of the Church. The Church’s daily mission is carried on in millions of Churches, institutions, and places throughout the world. By going beyond your own parish, you can experience the richness and treasures of the Church.
The experiences of a pilgrimage can be a particularly intense form of prayer for a special intention, or it can simply help you grow in your Catholic cultural acumen. The experience of pilgrimages remind us in a small way of the pilgrimage that we make every day, as people on Earth, working our way back to Heaven.
Pilgrimages offer the opportunity to grow and pray in a unique and new way. Adopt this practice in your own life and in that of your family’s.
Use the Church
Life can be a challenging journey. While we have amazing highs, we also have deeply dark lows. Part of the splendor of the Church, and being a member of the Church, is that we actually are kind of cheating. With access to the Sacraments and the Treasury of Graces, we’re able to soar higher than we would otherwise, and we’re able to find light in the darkest times of our lives.
I love meeting converts and experiencing their faith because it’s always so intentional. For them, there was a time in their life where they didn’t have access to the Church, and so they have a beautiful appreciation of what it truly means to be Catholic. I was raised with the gift of faith, which gives me a different appreciation. There was never a time in my life when I didn’t have access to the life of the Church. However, just like a convert, I’ve had to overcome the temptation to take Her for granted, and, through that process, have come to love Her.
It’s incredibly frustrating to me personally when friends who are Catholic don’t take every advantage that the Church offers. At this stage in my life, it’s usually friends getting married outside of the Church. The frustration is in knowing how much more powerful, fulfilling, and edifying their lives would be if they only they would use the Church and Her graces in the manner in which they were given to us.
The Church was given to us to help continue the saving mission of Jesus and for the salvation of souls. That means that the Church is for you and it’s for me. The Church is the lighthouse on the rocks, guiding us to safety in turbulent times. The Church is there to celebrate with joy when we receive the Sacraments. The Church is there to pick us up when we’ve fallen. The Church is there with Her vast wisdom to help us know what is Truth.
Use Her!